{"id":2885,"date":"2024-10-31T14:57:28","date_gmt":"2024-10-31T12:57:28","guid":{"rendered":"https:\/\/bucharestka.eu\/?p=2885"},"modified":"2024-10-31T14:57:34","modified_gmt":"2024-10-31T12:57:34","slug":"feminista-romana-isabela-sadoveanu-evan","status":"publish","type":"post","link":"https:\/\/bucharestka.eu\/ro\/eternal-ro-2885-feminista-romana-isabela-sadoveanu-evan","title":{"rendered":"Feminista rom\u00e2n\u0103 Isabela Sadoveanu-Evan"},"content":{"rendered":"\n<p>\u00cenceputul secolului al XX-lea a marcat o nou\u0103 etap\u0103 de dezvoltare a feminismului \u00een diverse \u021b\u0103ri. Aceast\u0103 tendin\u021b\u0103 s-a manifestat \u0219i \u00een Rom\u00e2nia, unde Bucure\u0219tiul a devenit un centru al diferitelor comunit\u0103\u021bi feminine care luptau pentru egalitatea de gen. \u00cen acest articol, v\u0103 prezent\u0103m povestea unei femei care a devenit una dintre cele mai marcante reprezentante ale mi\u0219c\u0103rii feministe din \u021bar\u0103, Isabela Sadoveanu-Evan. Mai multe despre femeile politicieni din Bucure\u0219ti citi\u021bi <a href=\"https:\/\/bucharestyes.eu\/uk\/eternal\/zhinky-politykyni-buharestu\" target=\"_blank\" rel=\"noopener\">\u00een articolul nostru<\/a> pe <a href=\"http:\/\/bucharestka.eu\">bucharestka.eu<\/a>.<\/p>\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_74 counter-hierarchy ez-toc-counter ez-toc-custom ez-toc-container-direction\">\n<label for=\"ez-toc-cssicon-toggle-item-69ff5b63d7580\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #090909;color:#090909\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #090909;color:#090909\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-69ff5b63d7580\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/bucharestka.eu\/ro\/eternal-ro-2885-feminista-romana-isabela-sadoveanu-evan\/#Biografie\" >Biografie<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/bucharestka.eu\/ro\/eternal-ro-2885-feminista-romana-isabela-sadoveanu-evan\/#Isabela_si_Poporanismul\" >Isabela \u0219i Poporanismul<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/bucharestka.eu\/ro\/eternal-ro-2885-feminista-romana-isabela-sadoveanu-evan\/#Nasterea_ideilor_feministe_ale_Isabelei\" >Na\u0219terea ideilor feministe ale Isabelei<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/bucharestka.eu\/ro\/eternal-ro-2885-feminista-romana-isabela-sadoveanu-evan\/#Activitatea_feminista_si_ultimii_ani_de_viata\" >Activitatea feminist\u0103 \u0219i ultimii ani de via\u021b\u0103<\/a><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Biografie\"><\/span>Biografie<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Isabela s-a n\u0103scut \u00een regiunea istoric\u0103 a Moldovei (Bac\u0103u). P\u0103rin\u021bii ei, Gheorghe Grigore \u0219i Eleonora Morun, erau unchiul \u0219i m\u0103tu\u0219a socialistului Vasile Morun, astfel c\u0103 Isabela a crescut \u00eentr-un mediu profund politizat. Isabela a fost o copil\u0103 nedorit\u0103 \u0219i a fost adoptat\u0103 ulterior de o alt\u0103 familie. Poeta a urmat \u0219coala \u00een Bac\u0103u, iar mai t\u00e2rziu a fost trimis\u0103 la un internat \u00een Ia\u0219i, unde a \u00eenceput lupta sa social\u0103 activ\u0103, frecvent\u00e2nd un cerc cultural de st\u00e2nga \u0219i explor\u00e2nd diverse teme sociale.<\/p>\n\n\n\n<p>Mai t\u00e2rziu, a \u00eenceput s\u0103 frecventeze cercul literar al poetului Beldiceanu. Debutul s\u0103u politic a avut loc \u00een 1890, c\u00e2nd poezia sa a fost publicat\u0103 \u00eentr-o revist\u0103 literar\u0103 renumit\u0103. \u00cen aceast\u0103 perioad\u0103, a lucrat ca \u00eenv\u0103\u021b\u0103toare la o \u0219coal\u0103 de zi pentru fete.<\/p>\n\n\n\n<p>Ulterior, Isabela s-a mutat la Bucure\u0219ti, unde a participat la cel de-al doilea congres al Partidului Social Democrat al Muncitorilor din Rom\u00e2nia. Prin leg\u0103turile literare, a reu\u0219it s\u0103 \u00eel cunoasc\u0103 pe Ion Caragiale, Alexandru Vlahu\u021b\u0103 \u0219i Barbu \u0218tef\u0103nescu-Delavrancea, dar \u0219i pe sociologul \u0219i socialistul Constantin Dobrogeanu-Gherea, pe care l-a descris drept o persoan\u0103 care emana calm \u0219i \u00eemp\u0103care.<\/p>\n\n\n\n<p>Isabela a studiat filozofia la Universitatea din Bucure\u0219ti.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Isabela_si_Poporanismul\"><\/span>Isabela \u0219i Poporanismul<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Poporanismul este o ideologie na\u021bionalist\u0103 de st\u00e2nga din Rom\u00e2nia, care propunea ca economia na\u021bional\u0103 s\u0103 se bazeze pe agricultur\u0103, iar \u021bara s\u0103 fie o \u201ena\u021biune de \u021b\u0103rani\u201d.<\/p>\n\n\n\n<p>\u00cen 1898, Isabela s-a c\u0103s\u0103torit cu Alexandru Sadoveanu, fratele mai mare al scriitorului Mihail Sadoveanu. \u00cempreun\u0103 s-au mutat la Bucure\u0219ti, unde Isabela a devenit educatoare. Atunci a aderat la mi\u0219carea poporanist\u0103 \u0219i a devenit discipola lui Garabet Ibr\u0103ileanu, fiind interesat\u0103 \u00een mod special de abordarea ra\u021bionalist\u0103 asupra literaturii.<\/p>\n\n\n\n<p>\u00cen viziunea ei, Isabela combina na\u021bionalismul etnic \u0219i tradi\u021bionalismul cu esteticismul. Ca cercet\u0103toare \u00een literatur\u0103, sus\u021binea recunoa\u0219terea simbolismului ca fenomen cultural.<\/p>\n\n\n\n<p>\u00cen anii 1910, Isabela s-a apropiat de Partidul Na\u021bional Liberal.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Nasterea_ideilor_feministe_ale_Isabelei\"><\/span>Na\u0219terea ideilor feministe ale Isabelei<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/cdn.bucharestka.eu\/wp-content\/uploads\/sites\/79\/2024\/10\/ad_4nxcf-denwgeuwoukdlkx7oqhmbunnwf806tdmxzt7vgofrsv21z0iszsbcyizhvstnbjx2gnnf7lil9wcrolg0em1qjlvawtyadeiw9dauhefkb_x9m4ig7yyulxow8gqxbnephlaldbecnjbnocpzzufzwkeyt1-5u1z0idtjuirmh3ebkgb5.png\" alt=\"\" \/><\/figure>\n\n\n\n<p>\u00cen 1912, Isabela a \u00eenceput s\u0103 studieze la Institutul Rousseau din Geneva. La \u00eentoarcerea \u00een Rom\u00e2nia, a \u00eenceput s\u0103 predea la \u0218coala \u201eElena Cuza\u201d din Bucure\u0219ti, aplic\u00e2nd metoda Montessori, axat\u0103 pe dezvoltarea intereselor naturale ale elevilor. De asemenea, considera lectura o baz\u0103 esen\u021bial\u0103 pentru o educa\u021bie de calitate.<\/p>\n\n\n\n<p>Mai t\u00e2rziu, Isabela a deschis propria \u0219coal\u0103 pentru educatoare \u0219i a devenit inspectoare de limb\u0103 rom\u00e2n\u0103 \u00een gr\u0103dini\u021be. A publicat c\u00e2teva tratate academice importante.<\/p>\n\n\n\n<p>Activismul s\u0103u feminist a \u00eenceput odat\u0103 cu aderarea la Asocia\u021bia \u201eAjutor\u201d din Bucure\u0219ti. Potrivit Isabelei, organiza\u021bia era dedicat\u0103 sprijinirii femeilor care tr\u0103iesc din propria munc\u0103, dar \u00een realitate aceasta era un centru pentru femei implicate politic \u0219i b\u0103rba\u021bi pro-feministi.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Activitatea_feminista_si_ultimii_ani_de_viata\"><\/span>Activitatea feminist\u0103 \u0219i ultimii ani de via\u021b\u0103<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>\u00cen perioada \u00een care ideile fasciste se r\u0103sp\u00e2ndeau \u00een Europa, Isabela a decis s\u0103 \u00ee\u0219i combine convingerile feministe cu lupta antifascist\u0103. A participat la activit\u0103\u021bile \u201eFrontului Feminin\u201d, care proteja femeile de pericolele ideologiei de extrem\u0103 dreapt\u0103. Acest front avea o orientare marxist\u0103, iar ideea principal\u0103 era dreptul femeii la munc\u0103.<\/p>\n\n\n\n<p>Isabela a reprezentat activ ideile feministe ale Rom\u00e2niei la congresele Alian\u021bei Interna\u021bionale a Femeilor. \u00cen perioada interbelic\u0103, a adoptat o abordare gradualist\u0103 privind dreptul de vot al femeilor \u0219i a studiat leg\u0103tura dintre eugenie \u0219i feminism.<\/p>\n\n\n\n<p>\u00cen 1937, Isabela a \u00eenceput s\u0103 scrie articole despre feminism \u00een pres\u0103, abord\u00e2nd subiecte precum mi\u0219carea sufragetelor, International Soroptimist \u0219i idei de auto-ajutor pe care \u00eencerca s\u0103 le popularizeze \u00een \u021bar\u0103.<\/p>\n\n\n\n<p>\u00cen acela\u0219i an, a publicat un articol dedicat pacifistului Jean Jaur\u00e8s, care a fost victima na\u021bionali\u0219tilor \u00een timpul Primului R\u0103zboi Mondial. Mai t\u00e2rziu, a renun\u021bat la activitatea didactic\u0103 \u0219i s-a dedicat complet muncii editoriale \u0219i jurnalistice.<\/p>\n\n\n\n<p>Isabela Sadoveanu-Evan a murit la 6 august 1941.<\/p>\n\n\n\n<p>Potrivit unor cunoscu\u021bi, Isabela era o \u201efemeie cerebral\u0103\u201d. Monografia cu acela\u0219i nume a fost publicat\u0103 despre ea, iar Cornelia \u0218tef\u0103nescu a remarcat c\u0103 Isabela avea un spirit curajos, virtu\u021bi neclintite \u0219i era o cercet\u0103toare important\u0103 \u00een literatur\u0103, art\u0103, educa\u021bie \u0219i ideologie. Sus\u021bin\u0103torii Isabelei \u00eencearc\u0103 s\u0103 popularizeze contribu\u021biile sale la cultura rom\u00e2n\u0103, consider\u00e2nd c\u0103 este pe nedrept ignorat\u0103 de societate.<\/p>\n\n\n\n<p>Isabela este un exemplu de femeie puternic\u0103, cu o pozi\u021bie civic\u0103 activ\u0103. Ea a r\u0103mas al\u0103turi de \u021bara sa \u00een vremuri dificile \u0219i a continuat s\u0103 promoveze ideile feministe.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00cenceputul secolului al XX-lea a marcat o nou\u0103 etap\u0103 de dezvoltare a feminismului \u00een diverse \u021b\u0103ri. Aceast\u0103 tendin\u021b\u0103 s-a manifestat \u0219i \u00een Rom\u00e2nia, unde Bucure\u0219tiul a devenit un centru al diferitelor comunit\u0103\u021bi feminine care luptau pentru egalitatea de gen. \u00cen acest articol, v\u0103 prezent\u0103m povestea unei femei care a devenit una dintre cele mai marcante [&hellip;]<\/p>\n","protected":false},"author":374,"featured_media":2886,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1079],"tags":[1630,1612,1632,1633,1626,1634,1629,1613,1631,1635,1627,1628],"motype":[1082],"moformat":[1121],"moimportance":[34,33],"class_list":{"0":"post-2885","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-psihologiya-zhinki-ro","8":"tag-bucuresti-3","9":"tag-femei","10":"tag-feminism","11":"tag-feminist","12":"tag-istoria-bucurestiului","13":"tag-politica","14":"tag-protectia-drepturilor-femeii","15":"tag-romania","16":"tag-secolul-xx","17":"tag-sociologie","18":"tag-universitatea-din-bucuresti","19":"tag-vot","20":"motype-eternal-ro","21":"moformat-c-l","22":"moimportance-golovna-novina","23":"moimportance-retranslyacziya-v-agregatori"},"_links":{"self":[{"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/posts\/2885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/users\/374"}],"replies":[{"embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/comments?post=2885"}],"version-history":[{"count":1,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/posts\/2885\/revisions"}],"predecessor-version":[{"id":2892,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/posts\/2885\/revisions\/2892"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/media\/2886"}],"wp:attachment":[{"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/media?parent=2885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/categories?post=2885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/tags?post=2885"},{"taxonomy":"motype","embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/motype?post=2885"},{"taxonomy":"moformat","embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/moformat?post=2885"},{"taxonomy":"moimportance","embeddable":true,"href":"https:\/\/bucharestka.eu\/ro\/wp-json\/wp\/v2\/moimportance?post=2885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}